The shrines attract devotees of all religions and sects, as many visit the place for mental peace. Hence, she chose to be a devotee of the Shaivite saint Siddha Srikantha also known as Sed Bayu. She was torn in pain and wandering in melancholic contemplation. Can we change the paradigm?. [21] This is not to suggest that the Chishti order ever took a stand against the Ulema on questions of classical Islamic orthodoxy. A Kashmiri woman praying at the Makhdoom Sahib shrine in Srinagar, Indian-administered Jammu and Kashmir. [24] This order became important in Kashmir during the late 14th century. [23] Structurally, a khanqah could be one large room or have additional dwelling space. From kissing floors to filling of bottles and from revered spring to handing out of sweets called shereen and sweeping staircases, the devotees feel shrines as safe places to exorcise their pain, keeping in view two decades-old conflict. Various intellectuals hailing from regions such as Iran, Afghanistan, and Central Asia began to enrich the cultural and literary life of the Delhi capital. She was a saint and she did bring up a saint, By 1186, northern India was indistinguishable; a combination of Baghdad's cosmopolitan culture mixed with Persian-Turkic traditions of the Ghaznah court accelerated Sufi intellectualism in India. In an unfortunate event on June 25, 2012, much of this shrine was destroyed by fire after police noticed  a small bit of smoke rising from the building’s roof at 6:30am. Babur, the founder of the Mughal dynasty in 1526, was already initiated in the Naqshbandi order prior to conquering India. One of the preceptors of mysticism in Kashmir was the celebrated female Sufi poet Lalla Arifa, popularly known as Lal Diddi and Laleshwari. Rehati’s faith gained momentum when her son was able to walk again without any grievance within six months. Shah-e-Hamadan (RA) is the Sufi saint who laid the foundations of Islam in Kashmir some 700 years ago. Their hopes are that this 2008 video footage of the interior of the shrine can help save part of the wonder of Sufi shrines for future generations inside and outside Kashmir. She learnt from him high moral truths and thus practiced yoga philosophy. [31] Sufis also studied various other manuals describing code of conduct, adab (Islam). However, when she met the Sufi mystic of the highest stature in Kashmir, Mir Syed Ali Hamadani, she gave up celibacy and began to wear purdah. In fact, the Shaivite mystics like Lalla and Sufi saints such as Shaikh-ul-Alam strengthened unity in diversity in Kashmir’s plural society for centuries. In fact, the text (trans.) [42] He reached Delhi in 1193 during the end of Ghurid reign, then shortly settled in Ajmer-Rajasthan when the Delhi Sultanate formed. Khwaja Muinuddin Chishti introduced the Chishti Order in Ajmer (Rajasthan, India) sometime in the middle of the 12th century. The Kubrawiya remains in Kashmir - India and within Huayy populations in China.[24]. [31] For example, students in khanqahs would pray, worship, study, and read works together. All my small and big wishes have been fulfilled since I visited this shrine. All the devotees have stories to tell, their perturbed tranquility suggesting stories of faith and healing under the shade of the holy saint. “After exodus, we moved to Jammu and my family was killed. The ritual of visiting any place of significance is called ziyarat; the most common example is a visit to Prophet Muhammad's Masjid Nabawi and grave in Medina, Saudi Arabia. Asked why, she said she had seen a man for the first time. If you continue to use our site, you agree to the updated Policies. yihay lagamo dhahas partsun [66] As an influential medium to disperse ideas, music has appealed to people for generations. It is said that the holy relic belonging to the Sufi saint was first brought to Srinagar by an afghan traveler. The teachings of Ahmad Ghazali led to the formation of this order. Mir Ahmad Ibrahim is the first of the three Sufi saints revered at the Madurai Maqbara in Tamil Nadu. [50] Abu Hafs Umar as-Suhrawardi (d. 1243) wrote numerous treatises on Sufi theories. [65] Many orthodox or Islamic purists denounce these visiting grave rituals, especially the expectation of receiving blessings from the venerated saints. [16], In 1151, another Central Asian group, called the Ghurids, overtook the lands of the Ghaznavids – who did very little to monitor their lands in India. Copyright © 2015 - 2020 Deccan Chronicle. The saint who belonged to Suharwadi order in the 13th century laid down the foundation of Sufi and secular culture in Kashmir around 1320 AD. Chopra, R. M., "Great Sufi Poets of the Punjab"' (1999), Iran Society, Calcutta. 1. Successors of Khwaja Moinudden Chishti include eight additional saints; together, these names are considered the big eight of the medieval Chishtiyya order. ‘‘Whenever I visit this shrine, I bow my head and feel that God will help me brave any eventuality of life and not to succumb,” says a wrinkly faced Abdul Rajab, 70, mustering his courage all the way from Ganderbal to visit the shrine. [23] At its peak, the Delhi Sultanate controlled all of North India, Afghan frontier, and Bengal. [11] During this period, the Abbasid Caliphate (750 – 1258) was seated in Baghdad; this city is also the birthplace of Sufism with notable figures such as Abdul Qadir Gilani, Hasan al Basri, and Rabiah. [31] There were three major categories of mystical works studied in South Asia: hagiographical writing, discourses of the teacher, and letters of the master. [41] Khwaja Moiuddin Chishti was originally from Sistan (eastern Iran, southwest Afghanistan) and grew up as a well traveled scholar to Central Asia, Middle East, and South Asia. [67] Sufis were firm in abstaining from religious and communal conflict and strived to be peaceful elements of civil society. 3. The massive geographic presence of Islam in India can be explained by the tireless activity of Sufi preachers. During his time, besides Islam two other religions Hinduism and Buddhism were popular in Kashmir, the Sufi saint propagated the synthesis of all three faiths and introduced the message of peace acceptable to all. Alaul Haq Pandavi [47], Shah Abdullah Kermani (Khustigiri, Birbhum, West Bengal) , The beauty of the shrine is that there is a holy relic of the saint that has been preserved for ages. While Shaikh was an ardent believer in Tawheed (monotheism), Lalla was a follower of the monotheistic Shaivism known as Turka Shastra. The audience in India was already familiar with hymns in local languages. Renown Sufi saints who have blessed the people with their eternal message of spiritualism in the region are Hazrat Bulbul Shah, Amir-e-Kabir Shah-e-Hamdan, Noor-uddin Wali, Lal Ded, Baba Rishi, Baba Budhan Shah, Roshan Ali Shah, Peer Mitha and Panj Peer. [24] Sharing that Sufi thought was becoming increasingly favorable to study in India. The shrine is located on the southern side of Hari Parbat Hill in Srinagar; named after Sufi saint Makhdoom Sahib. “My family doesn’t allow me to visit the shrine as I have a weak eye-sight. Although the commitment to practice sharia remains a Sufi foundation, early Sufis in India focused on proselytizing through service work and helping the poor. An elderly figure got up in the crowd and sat with me and proclaimed how she was healed from a disease and how God can heal everyone who has enough faith. His education also fostering generations of students who became saints themselves. [31], The other major function of a khanqah was of a community shelter. 1318–1389) of Tajik and Turkic background. This mass movement established stability in India's educational systems. Jalaluddin Muhammad Akbar (d. 1605), the 3rd Mughal ruler frequented Ajmer as a pilgrim, setting a tradition for his constituents. It was then handed over to Syed Buzarg Shah, an eminent Sufi saint of Qadri order. Chopra, R.M., "SUFISM" (Origin, Growth, Eclipse, Resurgence), 2016, Anuradha Prakashan, New Delhi, This page was last edited on 27 August 2020, at 23:02. This was the result of an elevating experience of spiritual enlightenment. ", on In the land of Kashmir Sufi saints, women find devotion & healing, Click to share on Twitter (Opens in new window), Click to share on Facebook (Opens in new window), Click to share on Google+ (Opens in new window). Reluctantly, a few of them took their shoes off, placed under a carpet, and entered the mausoleum. This is considered a tragic loss for many Kashmiris, who continue to morn one of their most beloved religious sites. The devotees at various shrines seek the help of saints in dealing with their problems and beseech them to help facilitate the return of their lost happiness. Various leaders of Sufi orders, Tariqa, chartered the first organized activities to introduce localities to Islam through Sufism. Who taught you, priest-man, Khwaja Muhammad al-Baqi Billah Berang (d. 1603) introduced the Naqshbandiyyah to India. Due to centuries-old established practice of visiting a shrine for different reasons, these sacred places are in fact, symbols of human ability and brotherhood. I believe he (my pir) [my spiritual guide] listens to me and will come to my rescue during hard times,” she says. Islam in India grew with the efforts of dervishes, not with violent bloodshed or forced conversion. They failed to treat her. [25] [52] Kubra and his students made significant contributions to Sufi literature with mystical treatises, mystical psychology, and instructional literature such as text "al-Usul al-Ashara" and "Mirsad ul Ibad. I looked sideways for some time and was surprised to find a woman sitting beside me, holding a pencil in her hand and drawing a graffiti on the marble walls of the shrine. Her watery and love-drenched eyes have the date of disappearance written in them. She sprinkles water around her house and on cooking items. I stepped in and stood a few steps away from the boy. [30] Among the religious elite existing during the Sultanate time period, two major classifications existed. Faith-healing to them is that God will grant their every whim if advocated by the saint. Qutbuddin Bakhtiar Kaki (d. 1236 in Delhi, India) By WNN Editors Team on June 25, 2013Comments Off on In the land of Kashmir Sufi saints, women find devotion & healing, WNN – Women News Network correspondent for Kashmir, Aliya Bashir, shares her exploration into the value of a ‘spiritual life’ through religious diversity that still exists today inside the culture of Kashmir’s capital city of Srinagar. The first saint was Abu Ishaq Shami (d. 940–41) establishing the Chishti order in Chisht-i-Sharif within Afghanistan[39] Furthermore, Chishtiyya took root with the notable saint Moinuddin Chishti (d. 1236) who championed the order within India, making it one of the largest orders in India today. News correspondent and journalist Aliya Bashir covers human rights, women’s rights, youth and education and other topics concerning civil society for WNN – Women News Network from her location in Kashmir. [20] Existing scholars promoted the study of the Qu'ran and hadith, beginning in North West India. Shrines dotted at various places across Kashmir valley have stood as beacons of peace and religious humanism for centuries and have had a deep impact of Sufism on social, religious and cultural life of the people. [2] Askari, Syed Hasan, Tazkira-i Murshidi—Rare Malfuz of the 15th-Century Sufi Saint of Gulbarga. Muslims entered India in 711 AD under the Arab commander Muhammad bin Qasim, by conquering the regions of Sindh and Multan. As I approached him to talk and get my queries answered, a person nearby suggested to wait and not disturb his rhythm. Nevertheless, these rituals have survived generations and seem adamant to remain. [according to whom?] Syed baqaullah shah kareemisafipur,unnao (1269H1362H) Akhi Siraj Aainae Hind (d. 1357 in Bengal, India[46] This was Khwaja Lassa Sahib of Nowhatta, Srinagar. [21] Moinuddin Chishti's Sufi and social welfare activities dubbed Ajmer the "nucleus for the Islamization of central and southern India.

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