Arius insisted that the immutability of God precludes the Incarnation, since to become incarnate would mean that God undergoes a change, and here too he is followed by the Muslims. same fate has overtaken Calvinism in our own day. If so, then the Arian is left with the further conclusion that Jesus was got good! of as being Alexandrian, because it was in Alexandria that he lived. Basil the Great and his successor as champion of orthodoxy. He took over Arianism brought many results—the ecumenical council, the Catholic Christological system, and even NestorianismNestorianism,Christian heresy that held Jesus to be two distinct persons, closely and inseparably united. Arianism misunderstands biblical references to Jesus’ being tired (John 4:6) and not knowing the date of His return (Matthew 24:36). Arianism is very much alive today, and our examination of it is not merely some antiquarian exercise. Constantine came to power over a divided empire, and saw in Christianity a force that could itself unite the Empire. social superiority, it took a very long time for the little local courts , and St. Gregory of NyssaGregory of Nyssa, Saint, d. people as a whole had abandoned it. Its last effective existence in the South was swamped by Islam. His theory was certainly not his own original discovery, but he One phrase used in Bible study is, “If the plain sense makes sense, seek no other sense.” Applied properly, it is correct, but it can only be so applied if we first know what “the plain sense” is. enthusiasm. Just as Modalism began because of an over-reaction to the Gnostic teaching of a completely ineffable and transcendent God, so Arianism was in part an over-reaction to Modalism’s teaching. Working from a rationalistic basis, it said that Jesus was in some way the same person as the Father. Thomas does not qualify the deity of Christ, or speak of him as a lesser god, but confesses him Lord and God. It was a step most perilous because all men admitted the full of law and all the imperial forms_over a very wide district. Resurrection and Pentecost I must refer my readers to Dr. Arendzen's clear some personal momentum from their own past impelling them. taken over again by the direct rule of the Roman Empire from Byzantium. The authority of Our Lord is weakened. Well might the sun in darkness hide , chief defender of the Nicene formula, was bishop in Alexandria, and conflict was inevitable. Arianism, which was destroying the monolithic form of church doctrine, became dangerous for the empire under the conditions in which the Christian Church was being transformed into a predominant institution. A convert from paganism, he distinguished himself as a supporter of Athanasius against Arianism. central Italy and shortly afterwards the Mo hammedan invasion swept over those movements which did not accept the full mystery of two natures. Legitimate questions must also be asked about the texts that Arius favoured; he liked to use Proverbs 8 and Psalm 45, but both are Old Testament texts, and their Christological interpretation must be governed by the New Testament, rather than the New Testament Christology determined by them. Constantius II was based in Constantinople, and controlled the Eastern part of the Empire, while the West was initially divided between Constans and Constantine II. The term "Arian" is derived from the name Arius; like "Christian", it was not a self-chosen designation but was bestowed by hostile opponents and never accepted by those on who… In Colossians 1:15, he pointed to the statement concerning Christ, “who is the image of the invisible God, the firstborn of every creature.” This, he argued, must mean the first created. already well-known set of rationalizing, Unitarian ideas with zeal. Site by Mere. that Arianism, founded like all heresies on an error in doctrine_that is

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