that very quote from the Rambam to which you've linked discusses your question! The Old Testament Scriptures are now divided into three sections—the Law, the Prophets and the Writings. Consequently, Amos would be saying that he became a prophet through the call of God, rather than outright denying that he was ever a prophet by profession. Sifrei Neviim that don't make it to the haftarot. Rashi can be read simply like this. The books in the third section were not recognized as Scripture in the third century before Christ. Historical Books 3 (Kevin Otsuji), The Flying Scroll & Ephah (Chuck Missler), Revelation 2:8-17 [1990s] (Chuck Missler), Revelation 2-3 (1982-85 Audio) (Chuck Smith), Genesis 1:1-8 (1979-82 Audio) (Chuck Smith), Seeing God in Everything (Elisabeth Elliot), The Upper Room Connection (Chuck Missler). Classical commentaries like those of Rashi, Radak and Ibn Ezra show nearly as great a diversity in style and approach as more contemporary commentaries. ]. R. Yitzchak Hutner (Pachad Yitzchak Shavuos 2). has a similar approach as that of the Meiri, as he states that the entire difference was in mission. Does Torah inerrancy extend to the prophets and the writings? The Gospels The division into the Law, Prophets, and Writings is merely a convenient way of organizing the Holy Books. -------------------- Why Is There a Threefold Division of the Old Testament Canon? Therefore, when Jesus was on the earth, only the Law and Prophets were recognized as Holy Scripture. At the time of Christ, the Old Testament was divided into two sections; the Law and the Prophets. What's the difference between בְּמַיִם and בַּמַּיִם? In addition, each of the three divisions has an historical section. The reason Chronicles is placed last is because it summarizes Old Testament history—not because it was the last work to be canonized. The books were divided according to their literary character. Historical Books (The Council of Jamnia), David Guzik :: Génesis 14 – Abram Rescata a Lot y Conoce a Melquisedec, G1 - alpha - Strong's Greek Lexicon (KJV), David Guzik :: Hechos 9 – La Conversión de Saulo de Tarso, David Guzik :: 1 Corintios 7 – Principios Sobre el Matrimonio y la Soltería, A Summary of Each Bible Book - Study Resources, Chuck Smith :: Sermon Notes for Matthew 7:6, David Guzik :: Génesis 3 – La tentación y caída del hombre, Jehovah's Witnesses, Jesus and the Holy Trinity (Walter Martin), Achievements of the Cross, Pt. Wisdom Literature We use cookies to improve your experience on our site and bring you ads that might interest you. -------------------- The first section contains the Law of Moses; the second contains the works of the Prophets, while the third contains the Holy Writings. Hi, my name is Gary Morgan from School of Prophets. However, the Scripture does say that David and Daniel had the prophetic gift. Pentateuch According to this theory, it is possible that some of them, including Daniel, had not even been written at that time. It was not until after the time of Christ that the Writings in the third section were regarded as Scripture. The Bible, also known as Tanakh, is the founding document of the Jews. Part of the explanation from some of the meforshim is that when Hashem would give a prophesy, every prophet would hear it, but also would know to whom it was directed and who was being commanded to pass it on or to perform an action. The Book of Ruth was originally placed before the Psalms. How are the laws of Exodus similar to and different from Hammurabi’s code? The latter prophets — including Isaiah, Jeremiah, and Ezekiel, along with 12 minor prophets — report the exhortations of these fiery leaders to return to God and  Torah. Finally, it has been argued that the Jewish Council of Jamnia, meeting around A.D. 90, defined the extent of the canon. Because from what I understood in the Gemora Meggila that I quoted there were some parts of Mishlei that were expressly left out because of the fact that they were only Shlomo's wisdom but not ruach hakodesh... @Double good point but we can wiggle out of that by saying all trei assar were grouped together due to size. (I'm not sure what to make of the theological significance of this difference) However, R. Chaim's son R. Yitzchak Zev had several questions on this explanation discussed there. Mi Yodeya is a question and answer site for those who base their lives on Jewish law and tradition and anyone interested in learning more. Ramabm (Moreh Nevuchim 2:45) and Radak (intro to Tehillim): Expounding upon the Gemara (Berachos 4, Pesachim 117, Megillah 7), they say that the reason for the difference is that the prophecies of the books of Navi were written in a higher level of prophecy than those of Kesuvim. Finally, there is also the possibility that the threefold division into Law, Prophets, and Writings, was not something that happened until after New Testament times.

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